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Gnosis

1 december 2018

Joyful Gnosis: Gnostic Light on Blavatsky’s Wisdom

By Stephan A. Hoeller.

25 Pages | Sunday July 27th, 2003 | Softcover | Theosophical Publishing House, London | No ISBN.

The Blavatsky Lecture delivered at the Summer School of The Theosophical Society in England, the University of Loughborough.

An exploration of Helena Petrovna Blavatsky’s (1831 – 1891) teachings in the light of the embodiment of the Ancient Wisdom known as Gnosticism. The title of this lecture alludes to three specific topics:

  1. The teachings of the foundress and principal teacher of what has been called Modern Theosophy.
  2. The earlier embodiment of the Ancient Wisdom Tradition known as Gnosticism.
  3. The character of this same Wisdom tradition described here as ‘joyful Gnosis’.

From page 5:

” Gnosticism is the teaching based on Gnosis, the knowledge of transcendence arrived at by way of interior, intuitive means. Although Gnosticism thus rests on personal religious experience, it is a mistake to assume all such experience results in Gnostic recognitions. It is nearer the truth to say that Gnosticism expresses a specific religious experience, an experience that does not lend itself to the language of theology or philosophy, but which is instead closely affinitized to, and expresses itself through, the medium of myth. Indeed, one finds that most Gnostic scriptures take the forms of myths. The term ‘myth’ should not be taken to mean ‘stories that are not true’, but rather, that the truths embodied in these myths are of a different order from the dogmas of theology or the statements of philosophy. “

 

Auteur: Hoeller, S.A.
ISBN:
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Echo’s uit de Gnosis | Deel II Visioenen, Mysterieën en Ritualen

Door George R.S. Mead (1863-1933), samengesteld door en met introductie van Peter Huijs.

256 Pages | 2013 | Hardcover | Rozekruis Pers, Haarlem.

In het Alexandrië van de eerste eeuwen van onze jaartelling kon je net zo gemakkelijk hindoes en boeddhisten tegenkomen als Babylonische magiërs of de eigen Egyptische priesters van Isis en Amon-Ra. Dat zag je terug in de fameuze bibliotheek van die stad: zij bood een weerspiegeling van de zucht naar universeel weten, dat de gehele stad doorademde. Een aparte plaats daarbinnen namen de mysteriereligies in. Mithras, Arideus, Zoroaster en de Chaldeeuwse mysterieleer trokken duizenden geïnteresseerden en gelukzoekers, maar ook serieuze zoekers naar een hogere waarheid. Deze laatsten waren aangetrokken door het opschrift dat boven de toegang hing: de plaats voor de genezing van de ziel. Het is de verdienste van Georg Mead, als eerste modern gnosticus, dat hij in deel II van Echo’s uit de Gnosis de exotische and voor ons op het eerste gezicht verbijsterende mysterieleringen van die dagen weet te plaatsen in context van het Westers denken. Mead maakt duidelijk, dat wat veraf en vreemd lijkt en geschilderd werd in de bonte kleuren van die tijd, niettemin deel uitmaakt van het universele weten van de mens, de gnosis van het hart, die de verborgen werelden van de geest doorpeilt.

” Zoekt u God, u zoekt het schone. Er is één pad, dat er heen leidt: toewijding verenigd met Gnosis. Want de toegewijde ziel stijgt op naar de geest, die haar naar het licht van de Gnosis leidt. En zo’n ziel wordt nooit moe God’s lof te zingen en zegeningen uit te storten over alle mensen en in navolging van haar meester allen goed te doen in woord en daad. ” – Hermes Trismegistus.

 

 

Auteur: Mead, G.R.S., comp. by Huijs, P.
ISBN: 9789067324267
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The Wedding Song of Wisdom (Part of Echoes from the Gnosis)

By George R.S. Mead (1863 – 1933).

107 Pages | The Theosophical Publishing Society London and Benares, 1906| Photo copy | Kessinger Publishing Company, Montana U.S.A.

As to the contents and style of this Song, it must be confessed that we have to do with a poem of far less originality than the Hymn of the Robe of Glory, and I have taken it as a subject not so much for its intrinsic merits, as because it affords an opportunity to set forth some information on that great mystery, which was in antiquity generally known as the ‘Sacred Marriage’.

From page 74:

” The Rite of the Sacred Marriage must have been dramatically set forth in some of the inner rituals of the Christianized Gnosis. At any rate we definitely know that this was the case among the Marcosians, for Irenaeus (I. xxi 3), tells us:

Some of them prepare a Bridal Chamber and celebrate a mystery-rite with certain invocations on those who are being perfected; and they declare that what is being solemnized by them is a Sacred Marriage, in likeness with the Unions Above. “

 

auteur: Mead, G.R.S.
ISBN: 1564591557
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Jung and the Lost Gospels – Insights into The Dead Sea Scrolls and the Nag Hammadi Library

By Stephan A. Hoeller.

268 Pages | A Quest Original 1989, 6th printing 2004 | Softcover | Quest Books, U.S.A. | ISBN: 0835606465.

Within a matrix of modern depth psychology, Stephan A. Hoeller shows similarities between secret traditions of the Essenes and early Gnostic mysticism.

Gospels discovered in the 1940s reveal a pre-Christian Judaism of Gnostic character. The Dead Sea Scrolls essentially are mystical documents. It appears the Scrolls’ Essene authors of 130 B.C. – 70 A.D. like the Nag Hammadi Gnostic authors of the Apostolic Age, experienced visions of an esoteric nature, and the Scrolls possess an inner, hidden meaning. The Nag Hammadi Library, discovered by two peasants, who unearthed clay jars in 1945 in upper Egypt, did not appear in English for 32 years, because they were knotted in wranglings among scholars, politicians, and antique dealers. The Dead Sea Scrolls discovered in clay jars in Palestine by a goatherder in 1947, weathered similar storms. The first team of analysts were most Christian clergy, since the material frightened church leaders. As Dr. Hoeller shows in Jung and the Lost Gospels, they rightly feared the documents would reveal information to detract from unique claims of Christianity. Indeed, the Dead Sea Scrolls and Nag Hammadi Library both contradict and complement accepted Old and New Testaments.

From Chapter 6 – ‘Errant Wisdom – The Myth of Sophia’ (p. 112):

” Sophia is the World Spirit, or the collective archetype of the entirety of cosmic and individual life, growth and development. As such, she is most closely associated with the nature and faith of humanity: the initial differentation and subsequent individuation of the soul and its Union with spirit. “

 

 

auteur: Hoeller, S.A.
ISBN: 0835606465
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