The Mahā Chohan’s Letter
By Curuppumullage Jinarājadāsa (1875–1953).
30 Pages | First edition, second reprint 2004 | Paperback | The Theosophical Publishing House, Adyar | ISBN: 8170592593.
This ‘letter’, from the Adept known as the Mahā Chohan, to A.P. Sinnett, is in fact an abridged report of an interview with him. Short though it is, it contains practically the charter for the work and development of the Theosophical Society through the ages, according to Mr. Jinarājadāsa. His commentary provides the proper perspective to understand the importance of the letter.
Madame Blavatsky and Soobiah
By an anonymous author.
22 Pages | Published during the International Convention 1991 | Booklet | The Theosophical Publishing House, Adyar | ISBN:
SOOBIAH CHETTY’S REMINISCENCES OF MADAME H.P. BLAVATSKY
When Helena Petrovna Blavatsky (1831 – 1891) and Henry Steel Olcott (1832 – 1907) visited Madras in 1882 and lectured in the Georgetown area, Grandhi Muthuswami Chetty who was a judge, listened to them. Though he was a rich man, he was spiritually dissatisfied, and though a Hindu desired to be converted to another religion. Muthuswami’s enquiring mind was kindled by the two foreign lecturers. He wrote down several questions about whether he should opt for another religion and left those papers in a cupboard in his house before he went to sleep in the night. Next morning, when he woke up and looked in the cupboard, to his amazement he found that all his questions had been answered. Muthuswami was convinced by the answers and never became a convert, for he joined the Theosophical Society.
From page 18:
” Good bye dearest Soobhiya & may the Masters bless and protect you. If you do come it will be the happiest day I will have had in these three years of exile! . . . I hope your dear wife and children are all well. Give them my blessing if they accept it.
Yours ever affectionately,
H.P. Blavatsky
I send you my Lucifer, Love to all friends – if there are any left.
H.P.B. “
100 Years of Modern Occultism – A Review of the Parent Theosophical Society
By L.H. Leslie-Smith.
69 Pages | Independent Journal Edition | Softcover | Theosophical History Center, London | No ISBN.
From its Preface:
” Although this brief sketch, undertaken at the request of the General Council of the Theosophical Society, covers most of the important events in the first century of the Society, it is no wise a history, not even a condensed history. For that, several years of research would have been required, instead of a few weeks. The booklet is a personal appraisement of the period. “
Founded in 1985, the Theosohical History Centre seeks to promote interest in the history of the Theosophical Society and related fields.
Adyar – The International Headquarters of the TS
By an anonymous author.
36 Pages | First edition, first reprint 2012; with pictures | Softcover | Theosophical Publishing House, Adyar | ISBN: 8170592631.
The work of the Theosophical Society involves a way of life, which leads to Self-knowledge and knowledge of the Laws of being. Only when man begins to act, think, feel, and ‘be’ in accordance with the unchanging and unchangeable Laws, which pervade and regulate all things in the visible as well as the invisible worlds, does his psyche permit spiritual energy to flow through the hidden depths. Both individual regeneration and the reordering of human society in such a way that harmony, freedom and creativity flourish, depend on discovering the right way of living.
From Chapter 1 – ‘Early History’ (p. 1):
” A significant day in the history of the Theosophical Movement was 17 November 1875, for it was on that day that Madame H.P. Blavatsky and Col. H.S. Olcott founded the Theosophical Society. The venue was New York. However, it was soon apparent to them that India was to become the centre of the Society’s activities, and so they travelled to Bombay, arriving there on 16 February 1879, and from there they began to look for a suitable place for the Headquarters of the Society. On 31 March 1882, the Founders arrived in Madras and soon found a site called Huddleston Gardens on the South bank of the Adyar River. Their very first glance told them that ’their future home was found’. There were twenty-eight acres of wooded land and gardens surrounding a large bungalow and two smaller ones; and the price, and affordable Rs 8.500,- – a low price even for those days – was met through loans from members in the Society. They moved in on 19 December 1882 and on 1 January 1884 had repaid the loans. “
Modern Theosophy – Origins And Intentions – A Trilogy
By Geoffrey A. Farthing (1909 – 2004).
53 Pages | Revised and enlarged edition December, 1999 | Softcover | The Theosophical Publishing House, London | No ISBN.
ISIS UNVEILED (1877) | THE SECRET DOCTRINE (1888) | THE CORNER STONE.
Theosophy is a relatively recent name for the Ancient Wisdom known from time immemorial, ever since there were minds to apprehend it. It is variously known as the Wisdom Religion, the Ancient Wisdom, the Science of Sciences, Esotericism and Occultism. It has been kept secret to preserve it from distortion, adulteration and misuse. As much of it as was thought wise by two if the Masters was made public for the first time at the end of the 19th century. This was mainly in the writings of Helena Petrovna Blavatsky (1831 – 1891); something of how this was done is told herein. The word ‘modern’ can only properly be applied to this outpouring, not to the ever-enduring Wisdom itself.
The expressed purpose behind this release of information was the eradication of superstitious ignorance and crass materialism, and the earnest desire to establish a Universal Brotherhood of Mankind on a truly spiritual basis.
From page 45:
” Help Nature and work with her and Nature will regard thee as one of her creators and make obeisance.
And she will open wide before thee the portals of her secret chambers, lay bare before thy gaze the treasures hidden in the very depths of her pure virgin bosom. Unsullied by the hand of matter she shows her treasures only to the eye of Spirit – the eye which never closes, the eye for which there is no veil in all her kingdoms.
Then she will show thee the means and way, the first gate and the second, the third, up to the very seventh. And then, the goal – beyond which lie, bathed in the sunlight of the Spirit, glories untold unseen by any save the eye of the Soul. [V.S. vs 66, 67, 68]. “
Living Truth – The Future of the Theosophical Society (Blavatsky Lecture 2005)
34 Pages | First edition 2006 | Softcover | Theosophical Publishing House, Adyar | ISBN:
The Theosophical Society exists for the regeneration of humanity, beginning with establishing a nucleus of Universal Brotherhood, encouraging an open-minded quest for Truth, and investigating the essence of man and the universe. Because this is the main thrust of the Society, Helena Petrovna Blavatsky (1831 – 1891), co-founder of tbe Theosophical Society with Colonel Steel Olcott (1832 – 1907), discussed what would ensure the stability of the Society’s work and its future in her book The Key to Theosophy.
The ‘Blavatsky Lecture’ discusses in depth what she regarded as necessary for continuing the work of regeneration without a break. Apart from essential qualifications like earnestness, selflessness, devotion, knowledge and wisdom, ‘living truth’ must dynamize the workers of the Theosophical Society. But what is ‘living truth’? The reader will learn by perusing this lecture and realize how much we can ensure peace and goodness upon the earth.
From page 22:
” . . . we never accept on faith any authority upon any question whatsoever; nor, pursuing as we do, Truth and progress through a full and fearless enquiry, untrammelled by any consideration, would we advise any of our friends to do otherwise. ” – Blavatsky – CW II, p. 433.
The Garden of Theosophy – (Adyar Pamphlet New Series No. 6)
By Mary Anderson.
28 Pages | First Edition 2006 | Softcover| Theosophical Publishing House, Adyar | ISBN: 8170594871.
Theosophy aims to grasp the Wisdom underlying all religions when they are stripped of accretions and superstitions. It offers a philosophy, which renders life intelligible and demonstrates that justice and love guide the cosmos. Its teachings contribute to the unfolding of the latest spiritual nature in the human being, without dependence or fear.
Mary Anderson is the International Secretary for the Theosophical Society. She has lectured widely for the Society in several languages.
From page 5:
” The root of universal brotherhood lies in the origin of humanity, indeed of all the kingdoms of Nature. All beings, even all things that can exist, have one single origin, just as brothers and sisters in a family have the same parents. Love is something that draws us together, that draws us back to the Oneness from which we came and for which we yearn, whether we realize it or not. “
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